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Olmo's avatar

I appreciate the clarity and introspection in your post. It’s rare to see such a lucid account of psychopathy from someone who embodies it, and I find it valuable to hear this perspective articulated so openly. Your self-awareness and ability to analyze the differences between psychopathic and neurotypical cognition make for a thought-provoking read. That said, I would like to offer a response from the perspective of someone who is neurotypical—more than that, someone who experiences emotions intensely, who feels deeply connected to others, and who, in many ways, operates from an intuitive sense of empathy rather than a cognitive one. You describe the process of neurotypicals adjusting to you, while you adjust to them, but with a fundamental difference: for you, this adaptation is behavioral, detached from any deep emotional recalibration. I find it intriguing how you frame your ability to learn consideration, to model certain social behaviors, and yet remain essentially unaffected by them. From my vantage point, this highlights a crucial distinction: neurotypicals do not merely adopt behaviors; we absorb and internalize experiences in a way that reshapes who we are. Our emotional bonds and connections are not just social contracts or patterns we follow—they are, in a very real sense, an extension of our being. Your post suggests that some neurotypicals might envy the psychopathic way of processing (or, rather, not processing) emotions, particularly in times of pain. This is likely true—who wouldn’t want to bypass suffering? But this framing, in my view, oversimplifies the role of emotion in neurotypical life. It is not merely a matter of cost-benefit, where we accept pain in order to receive joy. Rather, the depth of our emotional experiences is what gives life its meaning. The highs and lows are not two separate phenomena that must be weighed against each other; they are part of the same fabric. You emphasize that neurotypicals cannot simply "behave away" their emotions. I completely agree. But I would take it further: emotions are not just obstacles to be managed or endured. They are not static, unchanging entities that control us unless we find a way to override them. They are dynamic, fluid, and deeply interconnected with our sense of identity, our relationships, and even our perception of time and reality. To try to eliminate them—or to view them as merely "problems"—would be to lose something essential, something that makes the world vibrant, meaningful, and profound. You mention that neurotypicals who try to emulate psychopathy might cause themselves emotional harm, and I think this is a key insight. But I wonder—do you see the reverse happening as well? That is, do you think prolonged proximity to deeply emotional individuals ever shapes or shifts you in ways you do not expect? Even if the change is not emotional in nature, does immersion in a world so governed by feeling ever leave its imprint on you? You write that you have learned behaviors from others, but have you ever encountered something that, despite yourself, actually moved you? Lastly, your curiosity about how much of neurotypical emotional life is innate versus shaped by environment is a fascinating one. I think you’re right to suspect that there is a great deal of social reinforcement involved, but I would argue that at the core, there is something irreducible—something that is not merely trained into us, but intrinsic to the way we experience existence. Perhaps this is what ultimately separates our modes of being: for you, emotions are an external phenomenon, something to observe, navigate, or ignore; for neurotypicals, they are not just a part of life, but the very lens through which life is lived. Thank you again for sharing your thoughts.

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John Doe's avatar

Athena,

Thank you for your explorations/posts. I have, as a rebooting NT, been exploring the actual usefulness of emotion (if any), and reading your posts, Kevin Dutton, Zen philosophy etc., has been very helpful.

So you can know my perspective if interested: (for brevity I will use bullet points)

Issues with Emotion:

External focus of identity/fulfillment vs internal focus of same

Knee jerk response vs aware and selective listening

Addiction vs conscious attachment and disconnection

Value/liability of automatic neurotransmitter response vs rational self selected efficacy

My opinion: Most NT’s are unconscious devotees/addicts of the “Church of Emotion and Herd”, with all the attending erratic faith based/junkie justifications for conflicting/hypocritical values, choices, judgements, actions, results, etc.

Learning about neurotransmitters and variations in response to same has led me to see emotions from a more rational, big picture POV. For most of my life I have fought a huge battle between a strong internal focus and traumatically conditioned obedience to the Church of Emotion and Herd. My natural perspectives, choices and actions were always in conflict with what I was being taught to be, and I had to learn the ability to self squash to “get along”. I was always most effective in crisis, sports, hobbies, skills, etc being myself, but was most socially compatible being “Churchy”. I bounced back and forth with much drama. At some point a choice of sides was required. I gave up the Church.

From my experience, NT’s can learn to mute response to emotion, and in time, emotions can fade from “lack of use”. For me personally, the more faded they became, the more clear, content and effective my life became. That includes both negative and positive emotions, which have become for me, just two sides of the same addiction. Glorifying positive emotions is like saying the “high of heroin” makes all the rest of that lifestyle worth it. You, as a psychopath, have an inherent lack of response, and that genetic possibility makes me wonder if there is a spectrum of genetic neurotransmitter response from overwhelming to non existent, with all the ensuing behavior choices. While not psychopathically without response, I wonder if I am inherently low on the response scale, which when I was young, led to choices and actions that others found highly disturbing, which led to the ferocity of their attempts to re-educate/redirect me. I grew up with two “life tracks”if you will, forever hopping from one to the other. Just FYI, my conflicts rarely involved the law, but were more about the way I did things vs the way others did things.

As an NT, my struggle was “which is right: the Church or me?”, with all the pinball bouncing between self condemnation and self affirmation. As a psychopath, I believe your struggle was not “which is right”, but “what do I have to do to effectively co exist with all of them?”. While I am not free of emotional noise, this is essentially where I am now and reading your posts has helped me see the challenges of that choice more clearly.

The interesting question for me now is “Is there actually any value to emotion at all? Is it actually just a liability? In my experience, nothing corrupts perception of reality like emotion, whether positive or negative. I use it mostly as a source of humor now. Which leads me to the question: is psychopath humor different too?

No response necessary, I just wanted to say thank you and provide some context for my appreciation. I am however, curious about the answer to that last question…

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